From SHUMEI Magazine,
VOL. 227, may/june, 2000
Of Whales and Cellos: Musical Education and Other Frivolous Pursuits
George Bedell
On Friday, April 7, 2000 something extraordinary happened
at Shinji Shumeikai of America's National Center in Pasadena.
Yellow school bus after yellow school bus pulled up and departed
from the Center's main entrance as close to 400 special guests
neatly filed into the courtyard and in the broad sunshine patiently
waited for Shumei Hall's doors to open. The last hour of morning
was vibrant with their chatter, mostly English with a piquant
smattering of Spanish. Some sat nonchalantly on the pavement eating
their lunches. Others strolled the Hall's lobby scrutinizing Michele
Berman's delicate microphotography views of a world of iris pedals,
snakeskins, and interiors of red peppers, an exhibition that could
reveal a vast and wondrous realm in a single grain of sand. Once
or twice a bee would dart toward a sandwich and there would be
soft squeals before a quick swipe of wrapping paper would shoo
the intruder away.
Inside the Hall one last sound check was hurriedly being made
before the doors would open to the beat of a solo Taiko drum and
the young guests, caught suddenly in the pulsing rhythm, briskly
paced down the aisles, took their seats, and waited for their
first sight of the cellist, Eugene Friesen. Shumei Hall is a bright
and intimate space that holds only about 400 without portable
seating being installed. Despite the capacity crowd, the size
of the average attendee assured comfortable seating. For the most
part the audience was made up of second-graders. They came from
local schools in Pasadena and Los Angeles' inner city. This was
the Shumei Arts Council of America's first Children's Concert,
a project sponsored by the Council with the help of the Kidspace
Museum of Pasadena and Inner-City Arts of Los Angeles.
Those fortunate enough to have heard Eugene Friesen play briefly
at one of our Monthly Sampais last year with the Concert Series'
Artistic Director, David Spear, had an inkling of what to expect
and happily anticipated the two performances that were scheduled
for this year. That Sunday, April 9, he would also perform a program
entitled "Eugene Friesen and Friends" as part of our
regular concert series.
He came on stage, the children's voices hushed, and soon we found
ourselves in the presence of not only an accomplished musician
but a fine performer with a great and wise heart, a man with a
natural affinity with children. His show is called "Cello
Man" and has the look of a work that has been refined over
years and yet still maintains the freshness and spontaneity of
a work in progress. The performance takes place before a bright,
bannered screen that he retreats behind between sets, only to
reappear as a new character in a new mask. His use of mime and
masks in "Cello Man" answers such urgent questions as
how would a squirrel play the cello? or what would a cello-playing
brown bear sound like? (They sound and play quite differently
from each other.) His use of vignettes gives "Cello Man"
an exuberant variety that is essential to keeping the attention
of an audience filled with quick and rambunctious minds. Child
or adult, one's attention is always captured in an instant and
held just long enough to grasp the artist's message and then is
gently let go to explore something new.
Friesen's use of imagery and poetic metaphor also works deeply
on young people's imaginations, as well as the imaginations of
those who can remember how they thought as youngsters. Introducing
one of his own compositions, the cellist tells of visiting Scammon's
Lagoon in Baja California Sur, Mexico where the gray whales spawn,
and that his music is both inspired by and an homage to these
gentle giants. He describes watching these huge mammals as they
emerge close enough to pet and then glide quietly beneath the
clear, blue waters. He describes them as great "cello-shaped"
beasts. "Cello-shaped." The image betrays both his love
of these magnificent animals and his love of the instrument he
plays and its sound. And the image stays with the listener while
listening to those sounds. And the sounds and thoughts of great
whales and the cello's shape intertwine and become one present
moment. This is art. Friesen's "Humpback Harmony" was
warmly received by the young audience. Perhaps never having preconceptions
about what to expect from music, children are more open to new
music. After all, at that age all life can be a new adventure
full of the unexpected.
As a second grader I had never been exposed to J.S. Bach and I
suspect that the same holds for today's new crop of second graders
as well. Nor would most adults expect children to understand or
be touched by pathos. Yet, Friesen's last piece had both elements.
Wearing a mask of a round, ancient face he played Bach as a very
old Pablo Casals would have played him during the last days of
Casals' life. Casals never had a slick sound but he did have a
passionate genius that could render beauty even from harshness.
And this passion remained and still made a great deal of sense
even at the withered end of the master musician's days. Even when
executed by trembling hands "Air on a G String" still
was beautiful and alive. The children understood this.
Those of us who are now designing the Shumei Arts Council's upcoming
Children's Concerts could stand to learn much from Mr. Friesen
and "Cello Man".

When Eugene Friesen first appeared on stage he asked who among
the audience played a musical instrument. From all around the
hall a surprising number of hands were raised. He then asked who
among the young musicians played the cello. Immediately in front
of him, a cluster of hands shot up. A little astonished, he told
the cello students that he would have to be very careful because
he knew that they would be watching every move he made and would
be sure to catch any mistakes.
The number of young people in the hall who were learning to play
music was surprising as the lack of musical or any other art education
in American schools is a national scandal. It is one of the more
boorish elements of our national character to view art as a frill
or to confuse it with mindless entertainment. The study of art
is not frivolous. Art is an essential part of who we are as individuals
and as a people. If anything survives and still speaks to us today
of any culture that passed into human history, it is that society's
art. Art also profoundly affects the quality of our daily life
and how we live it in the here and now.
An education in the arts, even if it does not lead to a career
as an artist, is a boon to all aspects of a person's life and
the society in which he or she lives. It even affects our economic
wellbeing. And its early effects have a very long and rewarding
afterlife. A simple example would be a young girl who learns to
play an oboe in a school band. Chances are that she will never
go on to be a professional musician and the chances are even slimmer
that if a professional career is in her future that she will become
economically comfortable, much less famous. Yet, looking at the
long-term benefits that come from her hours of study is revealing.
The practice of music or any art requires a good deal of discipline
under the direction of an instructor and a great deal of self-discipline
while practicing alone. The student also has to learn how to work
with others while rehearsing and playing in an ensemble. Besides
this, a certain amount of creative thinking has to be nurtured
and exercised. Are these skills frivolous? What properly run corporation
would not want an employee that is disciplined, a team player,
and able to think creatively? What business would not benefit
by this young woman's skills?
Over the last few years, studies have suggested that there is
a correlation between musical study and the development of math
skills. This idea is not new. The relationship between the two
disciplines was accepted knowledge in medieval Europe, where music
was an essential part of a formal education, and the idea goes
back at least as far as the philosopher Pythagoras of Hellenic
antiquity. Practical benefits derive from other artistic paths
as well. While a creative writing course may not produce another
Flannery O'Connor, it will enable a young person to verbally articulate
ideas, an indispensable skill in any type of business. A course
in basic drawing may seem little more than a carry-over of kindergarten
sandbox, with little value other than to give young people a little
fun between their serious studies, until one realizes that even
in this age of rapid technological evolution that there is not
one new device or object that does not have to be rendered by
hand or computer before being manufactured. This requires not
only skills of a draftsman or computer graphics artist but also
the ability to visualize in ways that only drawing can teach.
Lately, the progressive notion has become fashionable that a major
role of education is to give young people a sense of self-esteem
and self-empowerment. I can think of no better way to do this
than through the practice of an art. Not only can it build morale
by giving young people a sense of accomplishment but, more importantly,
it puts their accomplishments within a personal perspective. Painting
and creative writing do this very well. Not only do they require
a good deal of learned skills, which any discipline can give,
but more importantly these pursuits can lead students to value
their own ideas and decisions. When an undergraduate, I was a
volunteer art instructor in an urban community center. The neighborhood
was poor. The classes were divided between children, young people,
and adults, which afforded an opportunity to witness how disenfranchisement
and profound poverty, poverty of the spirit, can perpetuate itself
and demean other human beings over the course of a lifetime. The
children were the most fun and the most invigorating, also, strangely,
the most needy. The teens, like most teens, were generally surly,
moody, and exasperating but some seemed to have a troubled and
hardened bitterness collecting about them that went beyond anything
I could recall from my own adolescent background. Although I realize
that it is unfair, the adults always left me with an impression
of resignation and defeat. Occasionally, a student would approach
an instructor, sketch in hand, with one simple but loaded question.
The question came in many forms but at heart it was, "Did
I do this right?" For a reason that I could not understand
at the time, this question left a melancholy reverberation long
after the words were spoken. I felt particularly somber when asked
the question by an adult, usually a person older than I who wanted
approval from me. My approach was to keep a blank face and concentrate
on the technical aspects of rendering, thus avoiding the deeper
query that lurked under the question. I was not a good teacher.
A fellow instructor was more direct and forthright. I recall her
replying once after being asked the question perhaps one time
too many, "It's alright. It's alright because you did it."
Beyond the satisfaction of achieving a technical skill, I can
think of no better way for a person to validate their own self-worth
than to come to the realization that their own decisions and thoughts
are "alright" and do matter. Their ideas are valid not
because their ideas have been given some stamp of approval by
an authority but simply because they who have the ideas are who
they are.
Beyond building self-esteem and nuts-and-bolts skills that might
make a young person a more viable commodity in the job market,
art education on a primary and secondary level can bring to our
society more developed sensibilities. The arts make us more civilized
and more humane. A dear friend, an atheist, once told me that
although listening to Palestrina did not bring her to a belief
in God, it did make her more open to the possibility that there
might be such things as angels. With that comment, she put her
finger on the heart of the matter better than I can here. When
one posits that another human being, such as Mozart or a contemporary
such as Arvo Pþrt, could put together sounds of such transcending
and awesome powers, perhaps the conclusion that human life is
of some great and mysterious value does not follow far behind.
It may be that when one's life is touched in such a way that all
life is cherished a little more. And perhaps the wisdom gained
will make our society more civil, kinder, and less inclined to
brutish acquisition and criminality.
Our world would be better off if more people realized art's value
and experienced its joys. And what better place to start doing
so than when young? It is vitally important that young people
develop the ability to think critically about the music they hear,
the literature they read, and the art that they look at, as it
will give them a foundation for making choices and forming opinions
when encountering all new and unique forms of expression. It will
allow them to be more tolerant of what might be new to them. It
increases their capacity for enjoying and appreciating what might
be unfamiliar, thereby aiding them in becoming well-rounded and
adventurous individuals. The Pasadena Shumei Concert Series will
provide the young with an opportunity to be touched by a diverse
range of musical experiences through its Children's Concert Series.
The purpose
of The Shumei Arts Council's Children's Concert Series is to enrich
the cultural life of local elementary school students by introducing
them to the vast and multifaceted musical world. These special
concerts will help young people gain an intimate familiarity with
music they may not have heard before and give them the opportunity
to learn about composers, instruments, musicians, music making,
and the rich and diverse cultural landscape from which music emerges.
We hope that through these concerts young people will gain a wider
perception of what music can be by guiding them toward new ways
of listening.
This is our stated purpose. While the Council does not have the
resources to improve the level of art education in our schools,
there is still much that can be done within our modest means.
We are now preparing to hold a symposium at the Shinji Shumeikai
National Headquarters in Pasadena on art education, either at
the end of this year or early next year, and we will continue
our efforts to touch young lives with music.
All this said and as important as the educational and societal
implications of teaching children about art might be, the most
important benefit of all that we can offer children is allowing
them to have an aesthetic experience. Art needs no other reason
to exist than for its own sake. Shinji Shumeikai's founder, Mokichi
Okada, claimed that art can be a spiritual activity and I agree.
It can impart a meaning that never can be fully explained in text
or by reason. It can only be comprehended through the pure experience
of art. And if any meaning of any significance or value is to
come from life, it is through art.
The Shumei Arts Council of America had an excellent start with
the "Cello Man" concert. Judging from the expressions
on the children's faces as they left Shumei Hall that Friday afternoon,
our first effort surpassed our highest expectation.
Edited
for Shumei website.
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